This week's column in Urban Tulsa Weekly is about Jamal Miftah and his treatment by leaders of the Islamic Society of Tulsa's al-Salam ("Peace") mosque over his guest editorial in the October 29 Tulsa World. (Here's a link to the text of his op-ed.)

The same issue has another letter from Miftah, in which he makes the case from the Qu'ran that the Holy Land belongs to the Jews, and that means that Palestinian attacks on Israel cannot be justified as jihad. (It's on a page with the rest of the letters, so scroll down once you click to it.)

In the story I link to eteraz.org, a blog and web community for progressive Muslim activism. Ali Eteraz interviewed Jamal Miftah and has written several more articles about the situation. Another site of interest is the Free Muslims Coalition:

The Free Muslims Coalition is a nonprofit organization made up of American Muslims and Arabs of all backgrounds who feel that religious violence and terrorism have not been fully rejected by the Muslim community in the post 9-11 era.

The Free Muslims was created to eliminate broad base support for Islamic extremism and terrorism and to strengthen secular democratic institutions in the Middle East and the Muslim World by supporting Islamic reformation efforts.

The Free Muslims promotes a modern secular interpretation of Islam which is peace-loving, democracy-loving and compatible with other faiths and beliefs. The Free Muslims' efforts are unique; it is the only mainstream American-Muslim organization willing to attack extremism and terrorism unambiguously. Unfortunately most other Muslim leaders believe that in terrorist organizations, the end justifies the means.

Here's an interesting piece from their blog about the two faces of Saudi Arabia -- is it friend or foe to the West?

So is the Saudi Arabian government a friend of the United States or does Saudi Arabia propagate hate and intolerance among American Muslims and Muslims world wide? The answer to both of these questions is yes. The Saudi Arabian government is a great friend to the United States and at the same time many in Saudi Arabia, including some who receive government funding propagate hate and intolerance against anyone who does not share their Wahabi inspired ideology. The answers to both these questions may seem inconsistent and counter intuitive but these seemingly inconsistent answers reflect the complexity of modern day Saudi Arabia.

By now everyone has heard of the historic compact between the Saudi Royal Family and the fanatical Wahabi religious establishment. According to this agreement, the Saudi Royal family deals exclusively with matters of state while the Wahabi religious establishment deals with issues of morality which includes substantial control over the education system and the substantive interpretation of Islam. It is this division of power that produces the two faces of Saudi Arabia.

As long as my column is this week, I've got much more material that I didn't use, particularly from my interview with Jamal Miftah, and I have more research to do on Saudi funding of Islamic organizations in the West. I hope to get this material out here on BatesLine or in UTW.