Faith: February 2008 Archives

From Pulpit Magazine, adapted from Alone with God by John MacArthur:

To "pray without ceasing" refers to recurring prayer, not nonstop talking. Prayer is to be a way of life -- you're to be continually in an attitude of prayer. It is living in continual God-consciousness, where everything you see and experience becomes a kind of prayer, lived in deep awareness of and surrender to Him. It should be instant and intimate communication -- not unlike that which we enjoy with our best friend.

To "pray without ceasing" means when you are tempted, you hold the temptation before God and ask for His help. When you experience something good and beautiful, you immediately thank the Lord for it. When you see evil around you, you ask God to make it right and to use you toward that end, if that is His will. When you meet someone who does not know Christ, you pray for God to draw that person to Himself and to use you to be a faithful witness. When you encounter trouble, you turn to God as your Deliverer.

Thus life becomes a continually ascending prayer: all life's thoughts, deeds, and circumstances become an opportunity to commune with your Heavenly Father. In that way you constantly set your mind "on the things above, not on the things that are on earth" (Colossians 3:2).

(Emphasis added.)

From the Ash Wednesday sermon of a Capuchin monk, as related on The Dawn Patrol:

[W]e normally start Lent promising so much change for the better. Yet it is not (most frequently unatttainable) virtues that will save us, but God, and the thing is to be as close to Him as possible.

From the Letter to the Hebrews and the Gospel according to Luke:

For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need. -- Hebrews 4:15-16

This makes Jesus the guarantor of a better covenant. The former priests were many in number, because they were prevented by death from continuing in office, but he holds his priesthood permanently, because he continues forever. Consequently, he is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them. -- Hebrews 7:22-25

Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, by the new and living way that he opened for us through the curtain, that is, through his flesh, and since we have a great priest over the house of God, let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. Let us hold fast the confession of our hope without wavering, for he who promised is faithful. -- Hebrews 10:19-23

And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him. -- Hebrews 11:6

"But when he came to himself, he said, 'How many of my father's hired servants have more than enough bread, but I perish here with hunger! I will arise and go to my father, and I will say to him, "Father, I have sinned against heaven and before you. I am no longer worthy to be called your son. Treat me as one of your hired servants."' And he arose and came to his father. But while he was still a long way off, his father saw him and felt compassion, and ran and embraced him and kissed him." -- Luke 15:17-20

From Spurgeon's Faith's Check Book:

The nearer we come to God, the more graciously will He reveal Himself to us. When the prodigal comes to his father, his father runs to meet him. When the wandering dove returns to the ark, Noah puts out his hand to pull her in unto him, When the tender wife seeks her husband's society, he comes to her on wings of love. Come then, dear friend, let us draw nigh to God who so graciously awaits us, yea, comes to meet us.

Did you ever notice that passage in Isaiah 58:9? There the Lord seems to put Himself at the disposal of His people, saying to them, "Here I am." As much as to say -- "What have you to say to me? What can I do for you? I am waiting to bless you." How can we hesitate to draw near? God is nigh to forgive, to bless, to comfort, to help, to quicken, to deliver. Let it be the main point with us to get near to God. This done, all is done. If we draw near to others, they may before long grow weary of us and leave us; but if we seek the Lord alone, no change will come over His mind, but He will continue to come nearer and yet nearer to us by fuller and more joyful fellowship.

I'll close with a short excerpt from an article I just came across by Googling the phrase "draw near." I don't know anything about the author, so I won't offer a blanket endorsement of his site, but what I read here makes sense (even if it is somewhat awkwardly expressed) and it ties neatly back to the quote with which I began:

Purity becomes practical when we meet our need for the presence of God. Personal purity in our outward behavior is the result of continually quenching our thirsty desires with God and not by earthly means.

It is a continuous cycle. The more you draw near and quench your thirst with God the more you will experience purity. The more you experience purity the more you will feel the freedom you need to keep on staying in His "holy place" and drinking His presence.

Which comes first? Do you avoid all sin and then draw near? On a practical level it doesn't work that way....

The gist of the article is that as we keep ourselves apart from God out of our sense of shame, we try to fill the emptiness with more sin, which brings on more shame, and more alienation from God -- a vicious circle. If instead we trust that we are clothed in Christ's righteousness, if we draw near boldly and seek God's grace, we find that God satisfies our desires, starting a virtuous circle which causes us to purify ourselves and draw ever closer to Him.

From Clarence Thomas's memoir, My Grandfather's Son, p. 237:

Each day I left the Caucus Room tired, tormented, and anxious, and each day Virginia and I bathed ourselves in God's unwavering love. I knew that my team was doing all they could for me, but the long months of preparation had worn me down to a shadow of myself, and I knew that no human hand could sustain me in my time of trial. After years of rejecting God, I'd slowly eased into a state of quiet ambivalence toward Him, but that wasn't good enough anymore: I had to go the whole way. I recalled one of Daddy's sayings, "Hard times make monkey eat cayenne pepper." Now, with Virginia at my side, I ate the pepper of faith -- and found it sweet.

Psalm 57 showed me the way:

I will take refuge in the shadow of your wings
until the disaster has passed....
I am in the midst of lions;
I lie among ravenous beasts --
men whose teeth are spears and arrows,
whose tongues are sharp swords.
They spread a net for my feet --
I was bowed down in distress.
They dug a pit in my path --
but they have fallen into it themselves.

"Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing?

"Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And which of you by being anxious can add a single hour to his span of life?

"And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith?

"Therefore do not be anxious, saying, 'What shall we eat?' or 'What shall we drink?' or 'What shall we wear?' For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. But seek first the kingdom of God and his righteousness, and all these things will be added to you."

-- Jesus, in his "Sermon on the Mount" (Matthew 6:25-33)

Wherewith shall I come before the LORD, and bow myself before the high God? shall I come before him with burnt offerings, with calves of a year old? Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?

He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God? -- Micah 6:6-8

From Charles Spurgeon's sermon, "Micah's Message for To-day":

...[T]he humility here prescribed involves constant communion with God. Observe that we are told to walk humbly with THY God. It is of no use walking humbly away from God. I have seen some people very proudly humble, very boastful of their humility. They have been so humble that they were proud enough to doubt God. They could not accept the mercy of Christ, they said; they were so humble. In truth, theirs was a devilish humility, not the humility that comes from the Spirit of God. Oh, no! This humility makes us walk with God; and, beloved, can you conceive a higher and truer humility than that which must come of walking with God?

Remember what Job said, "I have heard of thee by the hearing of the ear: but now mine eye seeth thee. Wherefore I abhor myself, and repent in dust and ashes." Remember how Abraham, when he communed with God, and pleaded with him for Sodom, said, "I have taken upon me to speak unto the Lord, which am but dust and ashes;" "dust"--that set forth the frailty of his nature, "ashes"--as if he was like the refuse of the altar, which could not be burnt up, which God would not have. He felt himself to be, by sin, like the sweeping of a furnace, the ashes, refuse of no value whatsoever; and that was not because he was away from God, but because he was near to God.

You can get to be as big as you like if you get away from God; but coming near to the Lord you rightly sing,--

"The more thy glories strike mine eyes,
The humbler I shall lie."

Depend upon it that it is so. It might be a kind of weather-gauge as to your communion, whether you are proud or humble. If you are going up, God is going down in your esteem. "He must increase," said John the Baptist of the Lord Jesus; "but I must decrease." The two things go together; if this scale rises, that scale must go down.

Dare to keep with God, dare to have him as your daily Friend, be bold enough to come to him who is within the veil, talk with him, walk with him, as a man walks; with his familiar friend; but walk humbly with him. You will do so if you walk truly; I cannot conceive such a thing,--it is impossible,--as a man walking proudly with God. He takes his fellow by the arm, and feels that he is as good as his neighbour, perhaps superior to him; but he cannot walk with God in such a frame of mind as that. The finite with the Infinite! That alone suggests humility; but the sinful with the Thrice-holy! This throws us down into the dust....

...[T]he humility that is here prescribed includes delightful confidence. Do let me read the text to you, "Walk humbly with God." No, no, we must not maul the passage that way, "Walk humbly with thy God." Do not think that it is humility to doubt your interest in Christ; that is unbelief. Do not think that it is humility to think that he is another man's God, and not yours; "Walk humbly with thy God." Know that he is your God, be sure of it, come up from the wilderness leaning upon your Beloved. Have no doubt, nor even the shadow of a doubt, that you are your Beloved's, and that he is yours. Rest not for a moment if there is any question upon this blessed subject. He gives himself to you; take him to be yours by a covenant of salt that never shall be broken; and give yourself to him, saying, "I am my Beloved's, and my Beloved is mine."

"Walk humbly with thy God." Let not anything draw you away from that confidence; but then, in comes the humility. This is all of grace; this is all the result of divine election; therefore, be humble. You have not chosen Christ, but he has chosen you. This is all the effect of redeeming love; therefore, be humble. You are not your own, you are bought with a price; so you can have no room to glory. This is all the work of the Spirit.

"Then give all the glory to his holy name,
To him all the glory belongs."

"Walk humbly with thy God." I lie at his feet as one unworthy, and cry, "Whence is this to me? I am not worthy of the least of the mercies that thou hast made to pass before me." I think this is the humility prescribed in the text. May the Spirit of God work it in us!