Faith: July 2009 Archives

I was five years old, but I got to stay up late to watch the moon walk. We were at my grandparents' house in Nowata. My grandpa sold and repaired TVs, radios, and appliances (Johnny's Electronics), so he had a color TV. (We wouldn't have one for a few years yet.) Not that color TV mattered -- the only picture was a ghostly black and white image of Neil Armstrong descending the ladder.

To this preschooler, the Apollo missions seemed like a regular TV series: Apollo 7 in October 1968, Apollo 8 at Christmas, Apollo 9 in March '69, Apollo 10 in May. (Of course, there was a NASA TV series -- I Dream of Jeannie -- and that space program seemed to have a mission every week.) I knew the names of the spaceships -- Gumdrop and Spider, Charlie Brown and Snoopy, Columbia and Eagle. The Gulf station at Washington and Frank Phillips Blvd gave away very intricate cardboard lunar module models -- the kind you put together with tab A and slot B. (We didn't know it at the time, but it's funny to think that the thin cereal-box cardboard was thicker than the LEM walls.) Like all five-year-old American boys in 1969, I wanted to be an astronaut when I grew up.

I've been reliving those eight days in July through a series of YouTube videos -- excerpts of ABC and NBC coverage of Apollo 11. While it's interesting to learn more about the behind the scenes, through newly released and restored film and interviews, it's been fun to experience the events and to share them with my children as most of us experienced them four decades ago. (Someone else posted the videos; I just created a playlist.)

The videos cover the launch, moon landing, moon walk, rendezvous, splashdown, and arrival on the USS Hornet. ABC used animations -- hand-inked cartoons -- and simulations -- guys in spacesuits in mockups of the CM and LEM -- to accompany mission audio and show what couldn't be shown by live video. Both ABC and NBC commentators left room for the astronauts and Houston to be heard. (I saw some of the CBS coverage on the History Channel; as others have observed, Cronkite didn't know when to be silent.)

Frank Reynolds anchored coverage for ABC, with science reporter Jules Bergman. The NBC coverage includes David Brinkley, Chet Huntley, and Frank McGee.

One of the excerpts has a long discourse by Huntley, with McGee chiming in, about priorities, about whether America's space program was just a series of bad decisions triggered by Sputnik. The two suggested that just as government had engineered a successful trip to the moon, government could fix hunger and homelessness if only the political will were there. (McGee said, "We have the technology -- the software and the hardware.") After watching this, my son and I had an interesting discussion on the fallacy behind the lament, "if we can put a man on the moon, why can't we solve complicated social problem X?"

Another segment has Frank Reynolds throwing it over to a very young Peter Jennings for a short ABC newscast with stories on Vietnam, Chappaquiddick, and a possible air traffic controller strike. The story on Vietnam was interesting -- the report insisted on referring to the Viet Cong as the "National Liberation Front," making it sound like an indigenous guerrilla movement rather than the arm of the Communist North Vietnamese government that it was.

In another segment, Rod Serling led a panel discussion on the moon landing with science fiction authors Frederick Pohl and Isaac Asimov, asking whether any of the authors had predicted a moon landing in their books.

An interesting historical note: After the moon landing and before the moon walk, Buzz Aldrin took communion on the moon in conjunction with his congregation (Webster, Tex., Presbyterian Church) back home, using bread and wine and a chalice provided by his pastor. In 2003, the Episcopal Church recognized the occasion by making July 20 a lesser feast day in the church calendar: "First Communion on the Moon."

Here is the collect for the feast:

Creator of the universe,
your dominion extends through the immensity of space:
guide and guard those who seek to fathom its mysteries [especially N.N.].
Save us from arrogance lest we forget that our achievements are grounded in you,
and, by the grace of your Holy Spirit,
protect our travels beyond the reaches of earth,
that we may glory ever more in the wonder of your creation:
through Jesus Christ, your Word, by whom all things came to be,
who with you and the Holy Spirit lives and reigns, one God, for ever and ever.
Amen.

The Rev. Mark Cooper, current pastor of Webster Presbyterian Church, tells more of the story:

At the time of the lunar landing Aldrin was an elder in our church. A communion kit was prepared for him by the church's pastor at the time, the Rev. Dean Woodruff. Since Presbyterians do not celebrate private communion, the communion on the moon was structured as part of a service with the congregation back at the church. Aldrin returned the chalice he used to earth. Webster Presbyterian continues to possess the chalice, which is now kept in a safety deposit box. Each year the congregation commemorates the lunar communion on the Sunday closest to the anniversary of the landing.

Finally, an excerpt from Charles Krauthammer's recent column, The Lunacy of Our Retreat from Space

Michael Crichton once wrote that if you told a physicist in 1899 that within a hundred years humankind would, among other wonders (nukes, commercial airlines), 'travel to the moon, and then lose interest . . . the physicist would almost certainly pronounce you mad.'... Fourteen months from today, for the first time since 1962, the United States will be incapable not just of sending a man to the moon but of sending anyone into Earth orbit. We'll be totally grounded. We'll have to beg a ride from the Russians or perhaps even the Chinese.... But look up from your BlackBerry one night. That is the moon. On it are exactly 12 sets of human footprints -- untouched, unchanged, abandoned. For the first time in history, the moon is not just a mystery and a muse, but a nightly rebuke.

MORE: How They Built it: The Software of Apollo 11:

The Apollo Guidance Computer (AGC) systems on each craft were designed and built by teams of researchers and students at the Massachusetts Institute of Technology (MIT), led by the late Dr. Charles Stark Draper, under contract with NASA. Garman was one of the many NASA workers who helped run, test and debug the fledgling MIT code that would run the Moon mission from launch to splashdown. Some dedicated hobbyists have even designed and built their own computers to replicate the original Apollo devices.

"The AGC was very slow, but very reliable and very small for that time in the history of digital computers," Garman said. "It was the earliest to use integrated circuits."

The software as it was designed was built basically from scratch by MIT, he said. How did they know what to start with? "MIT didn't really--they sort of made it up as they went along. Neither NASA nor MIT had built software for digital flight control and guidance systems in the past--no one had near this magnitude. So it took some soul-searching on both NASA and MIT's sides to write down requirements and create hard schedules and test plans."...

Jerry Bostick was 30 years old and was a member of Kranz's White Team for Apollo 11.

"I started out in the mission planning division, designing missions," he said. "We would write the requirements for all of the software in both the ground-based and the onboard computers, working primarily with MIT and IBM."

"We would give instructions to the programs by punching cards," Bostick said. "You had to wait at least 12 hours to see if it would work right." The early programming was done in the real-time computing complex in Houston using IBM 7094 computers with 64K of memory. There were no hard disks. All the data was stored on magnetic tape, with each computer having about eight tape drives. Most programs used for the mission were written in Fortran, Bostick said. "After Apollo 1, we upgraded to the biggest and the best equipment that government money could buy, the IBM 360 with an unheard of 1MB of memory. We went all the way from 64K to 1MB."

Alisa Harris posted a clip from the movie On the Waterfront on the World Magazine Blog in memory of Karl Malden. It's a powerful speech in which Malden, as Father Barry, gives last rites to a longshoreman who was ready to testify against the Mob and paid for his courage with his life. Father Barry finds in Christ the courage to take his own stand in the face of a hostile crowd. It had me in tears.

I came down here to keep a promise. I gave Kayo my word that if he stood up to the mob I'd stand up with him -- all the way. And now Kayo Dugan is dead. He was one of those fellows who had the gift of standing up....

Now what does Christ think of the easy money boys who do none of the work and take all of the gravy? And how does He feel about the fellas who wear $150 suits -- and diamond rings! -- on your union dues and your kickback money? And how does He, who spoke up without fear against every evil, feel about your silence?

You want to know what's wrong with our waterfront? It's the love of a lousy buck. It's making the love of the lousy buck - the cushy job - more important than the love of man. It's forgetting that every fellow down here is your brother in Christ. But remember, Christ is always with you - Christ is in the shape up. He's in the hatch. He's in the union hall. He's kneeling right here beside Dugan. And He's saying with all of you, if you do it to the least of mine, you do it to me!

And what they did to Joey and what they did to Dugan, they're doing to you -- and you -- you -- all of you! And only you -- only you with God's help have the power to knock 'em out for good!

(If you're reading this on the home page, you can watch the clip in the extended entry. Otherwise, scroll down.)

Less eloquently, I tried to make a similar point in my November 2, 2005, column in Urban Tulsa Weekly on faith and political courage:

But faith is more than reciting a creed or performing certain rituals. Faith involves confidence and trust. During a worship service you profess certain things to be true about God's nature and character. During the rest of the week, your true faith--what you really believe about God and his dealings with you and the rest of the humanity--becomes apparent in the way you live your life, and particularly in the way you deal with adversity.

For that reason, what an elected official really believes about God's nature and character affects how he conducts himself in office. Someone who has genuine confidence and trust in God as He is revealed in the Bible will have courage and persistence in the face of discouragement, danger, hostility, oppression, and injustice....

The usual pressure tactics won't succeed with the politician who reads and believes the Epistle to the Philippians. He turns his anxieties into prayers to his all-sufficient Father. You can threaten his job or his wife's job, but he reads that God will supply all his needs. You can threaten him with removal from office, but he is learning, with Paul, to be content in any situation.

You can threaten his reputation and position, but he is a follower and servant of Christ, who forsook his heavenly throne, "made himself of no reputation, and took upon [himself] the form of a servant." You can threaten his life, but he knows that "to die is gain"--the worst you can do is send him on to his heavenly home earlier than he expected. He expects to share in the sufferings of his Lord, but also in his Lord's resurrection.

If you're a Councilor steeped in Scripture you aren't going to be deterred when a big donor threatens to fund your opponent; when someone from the Chamber or the Home Builders corners you to cuss you out over a vote, or when the morning paper does another front-page hatchet job on you....

If we want elected officials who are fearless to do what is right, we ought to look for men and women whose character has been shaped by confidence in a God who is bigger than any adversary they may face.

MORE:

From 2005, some reactions to that column, including this from Councilor Rick Westcott, then a first-time candidate:

I also think that a person's faith gives them a sense of identity which helps ground them in times of trouble. Because I know who I am in Christ, who God made me, because I know He has a plan for me, it gives me a sense of identity that isn't shaken by those who might attack me. I don't need the external validation that some seek from others.