Faith: October 2010 Archives

In case you missed it, Joseph Hamilton, restaurant reviewer for Urban Tulsa Weekly had a cover story last week that at least partly answered a question I've long pondered: how would one go about keeping kosher in Tulsa?

I'm a brother of Zeta Beta Tau, which was founded as a Jewish fraternity in 1898, but became non-sectarian in 1954. During my years at MIT, about a third of our chapter's brothers were Jewish. It was interesting to notice the various levels of observance, particularly regarding dietary laws. Several brothers had a kosher kitchen set up in the basement, and they took turns cooking for each other. Just a few blocks from our house, on Harvard Street in Brookline, you could find a variety of shops offering kosher food. A number of brothers who came from less observant homes started to keep kosher and to adopt a more observant way of life while in college. But many of the Jewish brothers ate the same food as the rest of us; alternative entrees were available when pork was the main dish.

Hamilton's story does a good job of explaining that keeping kosher goes beyond avoiding pork and shellfish. It affects the appliances and utensils you use in cooking, your dishes, and the way in which meat is prepared. It is a challenging and complex way of life and requires careful thought and planning.

It also requires nearby merchants who can provide kosher ingredients. So are there kosher butchers and kosher delis in Tulsa? Is it practical to keep kosher in Tulsa?

But Rabbi [Marc] Fitzerman of B'nai Emunah said no one should have trouble finding kosher foods.

"Kosher-supervised goods are widely available in every part of the country," he said. "This is a fast-growing part of the economy; with many people who are not Jewish themselves seeking out kosher goods on the assumption that supervision insures greater quality. The challenge is almost always kosher meat.

"Many markets in Tulsa carry it, and the Synagogue always stocks products for the sake of convenience. But like many smaller communities, we don't have a local kosher butcher who can supply fresh goods. I hope that the Synagogue will eventually be able to remedy that problem, but it's a work in progress."

Rabbi Charles Sherman of Temple Israel said that because of the almost total lack of kosher restaurants and a decided lack of a Jewish neighborhood and temples within walking distance, Orthodox Jews simply don't move to Tulsa. Keeping an Orthodox and kosher lifestyle is an almost unachievable goal in anything other than the most austere of circumstances.

Others in the Jewish community echo his sentiments by saying without hesitation that there are no places in Tulsa that accommodate the kosher community well and no kosher-only meat markets at all. Even travelers passing through Tulsa planning to stick with a kosher diet have to pack their bags with a few of their own foods. The Tulsa International Airport only offers retail packaged items that are certified kosher.

I was pleased to see that Hamilton spoke to Rabbi Yehuda Weg of the Chabad House, home to Tulsa's often-overlooked third synagogue, Beth Torah. Temple Israel, a Reform congregation, and B'nai Emunah of the Conservative denomination have been around for 96 and 94 years respectively. Chabad, a branch of Hasidic Judaism, has only been in Tulsa since 1988, the first Orthodox presence in the city since B'nai Emunah moved into the Conservative fold some decades ago. Unlike the two older congregations, Beth Torah doesn't have a large and elaborate physical plant; they are based in a 1940s farmhouse on a couple of acres, tucked back in a neighborhood. It would have been interesting to read Rabbi Weg's advice to those seeking to keep kosher in Tulsa.

MORE about Jewish history in Tulsa and Oklahoma:

Wikipedia's list of synagogues in Oklahoma, including inactive synagogues in Ardmore, Enid, Chickasha, and Hartshorne.

"Jews" article in Encyclopedia of Oklahoma History and Culture: The Jewish population in Oklahoma peaked at 7,500 in the 1920s, was about 5,000 at the 2000 census.

Part 1 of Tulsa's Jewish Pioneers, which notes that in the 1910s, there were two kosher butchers -- one at Main, Boulder, and Haskell, and one on 9th between Cincinnati and Detroit.

Meats 2 U: A shop at B'nai Emunah offering kosher meat.

Wikipedia article on Jewish religious movements, explaining the differences between Reform, Conservative, Orthodox, and other movements

Following a link to a critical article about Glenn Beck, I came across a blog called Architecture + Morality. The blog's tagline: "Musings on Architecture, Urbanism, Politics, Economics and Religion." The two co-bloggers are "relieved debtor" -- a Lutheran pastor -- and "corbusier" -- an architect, both based in the DFW metro area.

The mix of topics is fascinating to me, and the directness and depth of thought represented by each entry makes for satisfying reading. Here are a few of their recent entries:

Distillation in Desert Climate: Some observations about Albuquerque and the impact of climate on the built environment.

Are House Churches the Future of American Protestantism? The entry begins, "If you can get everything you spiritually need from a small group, why would you ever attend an established congregation?" But then this question is asked and answered, "So if house churches solve so many problems, why were large congregations ever allowed to exist in the first place?"

Glenn Beck: An Ego in Search of a Message: "Not only does he presume to be a political expert, he is now some sort of preacher of an ambiguous gospel. And why has he adopted this new religious tone?"

"Imagine": Theme Song for the Morally Vague: "The song really is an imagining of a world without human beings that are what they are. Why don't we instead work with the problems of man and aim to fix them? I suppose a song that offered that proposition would not be nearly as appreciated."

Designing for the Apocalypse: why many architects love a crisis: "The issue's inherent demand for greater control over the environment in the hands of an enlightened elite complements well with architects' own (and as yet, unrealized) ambitions of becoming the major shapers of the built environment. Idealistic architects ultimately want to transcend the rough-and-tumble, at times crass, reality of the free market, and if the global warming issue makes this possible they will quickly jump on the bandwagon." This is a sweeping piece that covers the history, from Vitruvius to the present, of what is an architect's mission.

Why Conservatism is So Counterintuitive and Ideologues are Lazy, Part 2

Why do people relinquish control over their own money, their own property, or even their own way of life? The only answer that makes sense to me is that when conservatism is explained in policy terms, when its shortcomings are highlighted, a bleak picture of it can be, and is, painted. A system without the proper controls, a system with loopholes, a system that leaves the most vulnerable without guarantees...these are the results of the free market. To support such a system, then, could hardly be considered moral. Every time something goes wrong in a free society, the lack of central control is an easy explanation, even if inaccurate. It's an easy solution to a complex problem. It's intuitive, even if false.

People need to know, it seems, that someone is at the switch. Someone needs to be in charge of providing housing, someone needs to be in charge of food, someone needs to be in charge of jobs and healthcare. And when the natural business cycle (and/or government regulation) results in high prices or inavailability, the market is the scapegoat. There aren't enough controls and we need someone who can guarantee me what I need. That need for control is so intuitive, its practically biological. So when conservatism refuses to answer the question of who will provide food/shelter/healthcare/etc. with anything more than a shrug, it is considered morally delinquent. In truth, it trusts that someone will provide the service needed. That service may be provided imperfectly, but it always does so more perfectly than a central planner.

The most recent entry is about a music video from Tulsa's own Church on the Move, called "Dad Life," and what it says about the megachurch movement.

... the celebration and appreciation of the middle class lifestyle has to be one of the primary reasons the megachurch appeals to suburban middle class.

They should think twice about this approach. The entire gospel is on the line when this kind of pandering takes place in the Church. It delegitimizes those of us that hold fast to transcendent traditions and it forces the church into a marketplace it has no business being in. It openly creates competition between congregations because they take credit for being the Church when they are not.

Perhaps nothing epitomizes this more than the above viral video. The video is a simple celebration of suburban fatherhood, seen by about 5 million people on YouTube and a product of the Church on the Move in Tulsa, OK. I can relate to it. I have a daughter. I have an SUV. I spent lots of time doing yardwork. I don't buy gas station sunglasses, however; I find the far better deal is the dollar store.

But what is missing? The gospel! There is no mention of God, Jesus, the cross, or even a shameless plug for their own congregation. (Isn't Sunday worship, even at a megachurch, part of "the dad life"? I guess not.) Why should this video kick off a sermon series at a church? Wouldn't it be more appropriate at a PTA meeting or sports team parents get together?

The video and the blogger's comments bring to mind why (20 years ago) we left a non-denominational Bible church that seemed too focused on the lifestyles of the upwardly mobile middle class and went searching for (and found) a church focused on sound doctrine, missionary outreach (in Tulsa and abroad), and God-centered worship.

Architecture + Morality is not often updated, but every entry is worth pondering.

Leftists seeking social transformation have long seen public education -- K-12 and college alike -- as a golden opportunity to alienate young people from their parents' benighted customs, morals, and opinions, so that they can be re-educated to a progressive point of view. But seldom has this missionary misuse of taxpayer-funded institutions been so blatant and so close to home.

Not only is Oklahoma State University officially recognizing Lesbian, Gay, Bisexual and Transgender (LGBT) History Month, the university has invited an atheist philosophy professor to campus today to preach to OSU students that their views on homosexuality, shaped by their religious faith, are all wrong, according to a September 30, 2010, story in the Stillwater NewsPress:

John Corvino, a philosophy professor at Wayne State University in Detroit, will deliver a guest lecture, titled "What's Morally Wrong With Homosexuality?" at 3 p.m. Friday in 10 Willard Hall on the Oklahoma State University campus.

Corvino said his lecture will deal with a number of arguments against homosexual relationships. Those arguments generally claim that homosexuality is unnatural, harmful or in violation of religious principles....

During the lecture, Corvino hopes to break down those arguments, showing fallacies in each. In response to claims that homosexuality is unnatural, Corvino said he will explore what the claim means and if it matters. In response to arguments that homosexuality is harmful, Corvino said he will confront certain myths about homosexuality. And in response to claims regarding religion, Corvino said he will point out inconsistencies in the use of religious texts to support the argument.

Corvino, now an atheist, has a strong background in the church, and was once a candidate for the priesthood. He said he hopes to reconcile progressive ideas about sexuality with religion, particularly Christianity....

Corvino's lecture is the first of three events in OSU's Lesbian, Gay, Bisexual and Transgender (LGBT) History Month program.

It is an outrage that a state university, funded by Oklahoma taxpayers who are overwhelmingly conservative and Christian, is using taxpayer dollars to bring in an atheist, someone who abandoned his Christian faith, to "break down" traditional moral arguments against homosexuality and specifically to "point out inconsistencies" in religious arguments.

This is not a matter of academic freedom. A professor might invite a provocative speaker with one perspective as part of an overall balanced curriculum. Nor is this a case of a student-funded and -organized group inviting a speaker, where freedom of speech and association come into play. Corvino was invited by the OSU administration, as part of a university-sponsored lecture series for LGBT History Month.

Here's what an OSU administration official, Jen Macken, coordinator of women's and LGBT issues, had to say about Corvino's upcoming lecture:

Jen Macken, OSU's coordinator of women's and LGBT issues, said Corvino's lecture is a good fit for Oklahoma in general, and OSU in particular.

"Because Stillwater is located in the Bible Belt, many discussions about sexuality are based in terms of morality or religion," Macken said. "Dr. Corvino's academic training in philosophy equips him to frame the discussion in these terms, but to offer an alternative to the perspective that one may normally think of as the moral position on LGBT issues."

Macken said she expects a strong turnout for the event. She said she hopes the event will give listeners a broader understanding of LGBT issues.

Worse yet, the title of the lecture is deceptive: "What's Morally Wrong With Homosexuality?" is a title that might attract students with traditional moral views looking to bolster their ability to argue in favor of traditional values, not seeking to have their moral views undermined.

Ms. Macken, who is also the vice chair of the Employees Queers and Allies League, sent out a university press release promoting the OSU LGBT History Month lecture series. Here are descriptions of the second and third lectures in the series:

The Department of Counseling Psychology and Counseling, in conjunction with Stillwater Parents and Friends of Lesbians and Gays (PFLAG) and the Employee Queers and Allies League (EQuAL) will be sponsoring a viewing of the film For the Bible Tells Me So on Monday, October 18th at 6:00pm in 313 Classroom Building. The film examines the intersection between religion and homosexuality in the United States and will be followed by a panel discussion with university and community representatives.

On Tuesday, October 19th, scholar Mary L. Gray will be giving a talk titled, "'There are no gay people here': The politics of queer visibility in the rural United States." Mary L. Gray is an Associate Professor in the Department of Communication and Culture and an affiliate faculty in Gender Studies at Indiana University, Bloomington. Her research looks at how everyday uses of media shape people's understandings and expressions of their social identities. This lecture will take place at 4:30 in Bartlett 109 and is sponsored by the Gender and Women's Studies program, Sexual Orientation Diversity Association, and National Organization of Women at OSU.

OSU has an entire department called "Institutional Diversity," a great example of the institutional bloat and loss of focus that drives up the cost of higher education. The only reason for the state to be involved in higher education is to train the professionals -- engineers, agronomists, attorneys, doctors, veterinarians, etc. -- needed for the state's economic development. It may well be that this can now be accomplished more efficiently through distance learning.

But even if you believe in a more expansive role for the state in higher ed, surely we can all agree that taxpayer-funded colleges shouldn't be in the business of moral re-education, particularly of the sort designed to attack and undermine the values held by those taxpayers.

If OSU is going to bring in speakers to convert students to a certain point of view, shouldn't it be the point of view held by the vast majority of the taxpayers who fund the university? The OSU administration could invite Ravi Zacharias to a university-sponsored lecture to point out inconsistencies in atheist arguments or bring in Dawn Eden to argue for the benefits of chastity and to explain the emotional damage caused by promiscuity. At least those speakers and topics would be a good match for Oklahoma values.

I suspect that the Institutional Diversity department's true purpose is to provide employment for people with worthless college degrees (e.g. a Master's in Women's Studies).

The OSU regents should shut down the Institutional Diversity department, shut down the office of LGBT issues, cancel official recognition of LGBT history month, and fire the OSU executives responsible for approving and implementing all of the above. And if the regents are unwilling to take action, then the legislature should.

Taxpayers are beginning to wake up to the massive waste of their money happening on both public and private college campuses. (Taxpayers subsidize private colleges through financial aid, subsidized student loans, and government research grants.) Young people are beginning to realize that college as a general-purpose credential isn't worth much. As Michael Barone wrote recently, the higher education bubble is about to burst. This latest outrage from OSU is one more reason Oklahoma taxpayers and their elected representatives should take a metaphorical ax to worthless college departments and programs that add no educational or economic value.