Jamal Miftah: May 2007 Archives

Erick Stakelbeck's latest report on Hot Air is an interview with Dr. Zuhdi Jasser, founder of the American Islamic Forum for Democracy. Jasser, a cardiologist living in the Phoenix area, was born in Wisconsin and served 11 years as a Navy medical officer. He believes faithful Muslims are freer to practice their faith in America than in any other country on earth and that Islam is not incompatible with American notions of liberty.

In his interview with Stakelbeck, Jasser discusses the "flying imams" and their lawsuit against the "John Does" -- the passengers who alerted the crew to the strange behavior of the Muslim clerics. Jasser's organization is helping to fund the defense of the "John Does" in a lawsuit brought by the imams. One of the imams leads the largest and oldest mosque in Phoenix, and Jasser used to attend Friday prayers there, but was offended by the imam's use of the pulpit to preach his political opinions. Jasser believes the imams' lawsuit against those who blew the whistle on them is an attempt to stop our "front line of defense in the war on terror." "We need to find a way to immunize our citizens to reporting things because we need their eyes and ears."

Jasser also addresses the compatibility between Islam and a free and open society and discusses the film "Islam vs. Islamism."

It's encouraging to know that there are voices like Jasser's out there opposing the use of Islam to achieve political ends. It's in the country's best interests to give attention to organizations like AIFD and to people like Jasser and Tulsa's Jamal Miftah as a rallying point for American Muslims who object to the politicization of their faith.

And before you argue that there is no such thing as a moderate Muslim or that moderate Muslims aren't true to their faith, please read this article by Jasser, in which he argues that anti-Islamist Muslims are key to winning the War on Terror:

Whether many pious Muslims acknowledge it or not, non-Muslims who believe that ‘the religion of Islam is the problem’ are growing in numbers. I can either dismiss their arguments as “Islamophobic” as so many do, including the Islamists, or I can begin to address some of the central issues raised positively in the spirit of understanding, logic, and most importantly in the spirit of American security....

Most should understand that strategically, identifying ‘Islam as the problem,’ immediately alienates upwards of one quarter of the world’s population and dismisses our most powerful weapon against the militant Islamists -- the mantle of religion and the pulpit of moderate Muslims who can retake our faith from the Islamists. The majority voices in the middle, the non-Islamist and anti-Islamist Muslims who understand the problem, have to be on the frontlines. They cannot be on the frontlines in an ideological battle being waged, which demonizes the morality of the faith of Islam and its founder, the Prophet Mohammed. We cannot win this war only on the battlefield. Political Islam has a viral recurrence in the form of an infection which needs a Muslim counter-jihad in order to purge it. Thus, we cannot win this ideological war without the leadership of Muslim anti-Islamists....

It is important to be academic about this assessment and not assume that what appears to be the silence of the majority of Muslims equates to agreement with the Islamist leadership who exerts a stranglehold over the community. We are doing our national counterterrorism efforts and Muslims a disservice if we assume that the ‘lowest hanging fruit,’ which comprise all currently Islamist organizations (CAIR, MPAC, or ISNA - to name a few) and their proportionally limited membership speak for all American Muslims. Their silence on the need for reformation and the need for Muslims to lead an anti-Islamist effort from within our faith community represents their own Islamist agenda of the members and donors but does not represent the general Muslim population.

MORE: From the perspective of Britain, Christopher Hitchens explains the problem with governments recognizing and validating radical Islamic leaders while ignoring moderates like Jasser.

It means that they find, to their annoyance, that the most extreme elements in their community are being recognized as interlocutors instead of themselves. I've heard a lot of secular Pakistanis complain that the cops, when they think we better go talk to the community, walk straight past them and head for the imam at the mosque, assuming that he's the one they want to talk to. Which means, of course, pretty soon these are the people who'll be handing out the welfare payments. They'll become the go-to people. Because they'll have a grant from the taxpayers, and they'll be the administrators of it. They will become the reps. It's a big, big mistake. We're going to regret it hugely.

That quote is from an interview given in conjunction with Hitchens's article "Londonistan" in Vanity Fair, about the growth of Islamic radicalism in the British capital.

A few days ago I wrote about OETA's scheduled program "Islam in Oklahoma," which aired Friday night, and about whether the people invited to participate in the discussion would provide a balanced and complete view of the topic. (Because of unexpected family schedule complications, I didn't get to see the show.)

A reader contacted OETA to raise the question directly and got a reply that began:

Thank you for sharing your concerns about Islam in Oklahoma. Please note that OETA worked with the Oklahoma Governor's Council on Ethnic Diversity to select the panelists and to ensure a balanced panel.

I assumed from the name that this council had representatives from the Hispanic-, Asian-, African-, and other hyphenated-American communities. Oklahoma has had influxes of many different ethnic groups over a century of statehood: Lebanese, Russian Jews, Czechs, Italians, Chinese, Koreans, Vietnamese, Hmong, to name just a few.

In Googling for mentions to "Islam in Oklahoma," I found this reference on the Oklahoma Women's Network blog

As a followup to PBS' recently aired "America At A Crossroads" series, OETA has taped a program featuring Oklahoma Muslim leaders. I urge you to watch this program on Friday, May 4th at 9:00 p.m on your OETA channel....Two of the many outstanding women leaders in Oklahoma's Muslim community are Sheryl Siddiqui, Director of Community Relations and American Outreach with the Islamic Society of Tulsa, and Marjan Seirafi-Pour, Chairperson of the Governor's Ethnic American Advisory Council.

That's interesting, I thought. I knew who Sheryl Siddiqui was, and that she was slated to be a panelist on the program, but I'd never heard of Marjan Seirafi-Pour. And I thought it was interesting that a Muslim leader was the head of this Ethnic American Advisory Council, given the relatively small number of Muslims in Oklahoma compared to other ethnic groups.

So I Googled Marjan Seirafi-Pour and hit this agenda for the Governor's Ethnic American Advisory Council from August 2005. Here is the list of council members:

Dr. Sandra Kaye Rana, Chair
Marjaneh Seirafi-Pour, Vice-Chair/Secretary
Dr. Riaz Ahmad
Malaka A. Elyazgi
Mohammad Farzaneh
Dr. Basel S. Hassoun
Dr. Mohammad Karami
Karen E. Bak
Dr. Fayyaz H. Hashmi

The membership doesn't seem very diverse or very representative of Oklahoma's ethnic heritage. Where are the Czechs from Prague, Italians from Krebs, and Russians from Hartshorne? Where are the Greeks and Filipinos?

According to the Governor's web page about the Governor's Ethnic American Advisory Council (GEAAC), the monolithic membership is intentional. "Ethnic" appears to be a euphemism for something different:

On May 27, 2004, Governor Brad Henry issued Executive Order 04-21, which created the Governor's Ethnic American Advisory Council. The purpose of the Council, which is to be made up of from five to 15 representatives of Ethnic Americans of the Middle East/Near East community of the state of Oklahoma, is to:

1. Provide advice and assistance to the Governor on the development and implementation of policies, plans, and programs relating to the needs and values of the Ethnic American community;

2. Provide advice and assistance to the Governor in matters involving civil liberties, equal rights protection and freedom of religion of the Ethnic American community;

3. Develop, coordinate and assist other public and private organizations with understanding problems concerning the Ethnic American community;

4. Conduct training programs for community leadership;

5. Cooperate with the Department of Education in advising and assisting school districts concerning Ethnic American issues; and

6. Secure appropriate recognition of Ethnic American accomplishments and contributions to the state of Oklahoma.

All Council members are appointed by the Governor.

Here is the current list of members:

Chair
Marjaneh Seirafi-Pour

Vice-Chair / Secretary
Vacant

Members
Dr. Riaz Ahmad
Malaka A. Elyazgi
Mohammad Farzaneh
Dr. Fayyaz H. Hashmi
Dr. Basel S. Hassoun
Dr. Mohammad Karami
Dr. Sandra Kaye Rana
Wes Salous

Let's strip away the silly "Ethnic American" euphemism and take the detailed information at face value. The council is to be "made up of from five to 15 representatives of Ethnic Americans of the Middle East/Near East community of the state of Oklahoma." If they really mean Middle East/Near East, there should be some Oklahomans of Israeli heritage -- Israel is in the Middle East -- perhaps some Armenian Christians, Lebanese Christians, Coptic Christians from Egypt, maybe someone from an old-line Lebanese merchant family like Bayouth or Beshara or Coury or Elias or Saied. The French teacher from my high school is Jewish and from Morocco and has lived in Oklahoma for at least 30 years. Wouldn't he be a good pick for such a council?

I may be wrong, and I haven't checked every name on the list, but I'd be willing to bet every one of the board members is a Muslim. Here are a couple who are for sure. I'll check the other names and add info here as I find it.

Dr. Riaz Ahmad, a biology professor at University of Central Oklahoma, is quoted in a departmental newsletter: "We have also been to Mecca, Saudi Arabia twice to do pilgrimage."

Malaka A. Elyazgi's husband Mohamed was quoted as a spokesman for the mosque in Norman following the October 1, 2005, suicide bombing on the OU campus. He was a business partner in a small shop in Oklahoma City with Mufid Abdulqader, who was indicted as a fundraiser for the Palestinian terrorist group Hamas, of which Abdulqader's half-brother is the supreme political leader.

(Abdulqader's story is frightening. He was a civil engineering student at OSU, worked at the Oklahoma Department of Transportation and then went to work as an engineer with the City of Dallas. In his spare time, his rock band performed at Hamas fundraisers, where he sang lyrics like, "With Koran and Jihad, we will gain our homes back, hey, hey, hey! My precious eyes are for Palestine, the agony of death is precious, killing Jews . . . Death to Jews, is precious. Jews will not fear threats, only action. So Hamas, hit them with the shoe bottoms of Islam and Hamas!")

So why would Gov. Brad Henry issue an executive order to set up a special council for Muslims, giving it a name designed to hide its true purpose?

Some further Googling turns up a story in Wednesday's Oklahoman explaining why OETA is airing "Islam in Oklahoma," and suggesting that I'm right in my assumption that the GEAAC is really all about Islam:

State Muslims challenge TV show
By Judy Gibbs Robinson
Staff Writer

Oklahoma Muslim leaders will respond this week to what they say were some inaccuracies in the recent public television series "America at a Crossroads."

The Governor's Ethnic-American Advisory Council requested a chance to set the record straight after previewing the series before it ran on the Oklahoma Educational Television Authority from April 15 through 20.

"We thought there were a couple of segments that did not put Islam in a positive light," said Marjaneh Seirafi-Pour, the council's chairman.

OETA Director John McCarroll agreed to let council members preview the series and gave them 30 minutes of air time starting at 9 p.m. Friday to respond.

"They were concerned there might be a backlash in Oklahoma because most of it did deal with Islamic extremists," McCarroll said.

Feedback to discussion

The station invited viewers to submit questions and comments and got about a dozen each day, McCarroll said. Those responses will form the backbone of a panel discussion by Sheryl Siddiqui of Tulsa, Imad Enchassi of Oklahoma City and David R. Vishanoff of Norman. OETA's Gerry Bonds will moderate.

Siddiqi is director of outreach/community relations for the Islamic Society of Tulsa. Enchassi is president of the Islamic Society of Greater Oklahoma City. Vishanoff is a professor of Islamic studies at the University of Oklahoma.

The series

The Public Broadcasting Service series "America at a Crossroads" consisted of 11 documentaries exploring challenges confronting the United States in a post-9/11 world. Topics included the war on terrorism, conflicts in Iraq and Afghanistan, the experience of American troops serving abroad and the struggle for balance in the Muslim world.

(Hat tip to American Infidel.)

The story has GEAAC speaking on behalf of the Islamic faith. GEAAC "requested a chance to set the record straight," because they "thought there were a couple of segments that did not put Islam in a positive light."