Jamal Miftah: June 2007 Archives

Jamal Miftah, who in November 2006 was angrily confronted, called "anti-Islamic," and expelled from the Islamic Society of Tulsa's al-Salam mosque over his op-ed condemning those who commit terror in the name of Islam, filed suit today against the Islamic Society of Tulsa, the national Islamic organizations who own and operate the mosque, and certain mosque leaders as individuals, as well as two mosque members who were involved in the confrontation.

KOTV has transcribed the text of the complaint, which alleges assault, defamation, and intentional infliction of emotional distress. The paragraphs that make up the last count may help you understand what Jamal and his family are going through:

24. The acts of Defendants, individually and jointly, are outrageous in that Defendants knew that if they labeled Jamal Miftah a "traitor... anti Muslim and anti Islamic" his life would be forfeit should he be found in a Muslim Country and labeled apostate and that he would live in constant fear and dread of vigilante "justice" from certain Muslims in the United States. 25. The acts of Defendants are the proximate cause of severe emotional distress in that Jamal Miftah is now labeled as apostate, forced along with his wife and four children to attend to prayers in their home, apart from the fellowship of other Muslims, prevented from traveling to any Muslim Country, including his homeland of Pakistan and robbed of his peace of mind and right to speak freely against those he believes have brought his faith into disrepute via attacks on his adopted homeland and other acts of terrorism.

Please pray for their protection and for the protection of their attorney, B. Kent Felty, who has shown a lot of courage in taking on this lawsuit.

(You may recall that Felty represented 52 Indian men in a civil rights case against the John Pickle Co., which had confined them to the factory and forced them to work for less than minimum wage. Federal district court handed down a $1.2 million judgment against the company.)

UPDATE: See Dubya reminds us of a couple of anonymous comments posted from a Pakistani IP address which underline the seriousness of the threat implicit in the label "anti-Islamic." And he notes that the discovery process in this lawsuit "turn up all kinds of interesting information about how Islam is planned and directed in North America."

The magazine Insight is reporting on an effort to identify mosques in America which are promoting radical Islam, specifically the establishment of shari'a law and the imposition of Islam on the nation:

“Our initial investigation has concluded there are between 400 to 500 radical Islamic centers in the U.S.,” said David Gaubatz, the director of counterintelligence and counterterrorism for the Society of Americans for National Existence. “In those places, they preach an extreme version of Islam that says America and the West is the enemy. They espouse violence, hatred and the need for terrorism.”

Gaubatz is a former senior U.S. intelligence official, who now works for the Mapping Shari’a in America Project (www.mappingsharia.com), which is supported by SANE, a national non-profit group devoted to investigating the 2,300 Islamic centers in the U.S. for extremist activity.“...

Gaubatz maintains that he and his team of field workers at the Mapping Shari’a in America Project are not only focusing on major metropolitan areas. Although there is plenty of Islamist activity in cities such as Detroit, Dearborn, Michigan and Washington, he says radical Muslims are also establishing education and religious centers in small towns.

“They’re branching out and teaching the Jihadist ideology in small towns across America, especially in rural areas in places like Virginia, North Carolina and South Carolina,” Gaubatz said.

I learned about this on a blog entry which expresses hope that the mapping project will take a look at the Islamic Center of Tulsa, given its ties to national Wahhabi organizations and its treatment of Jamal Miftah, who was angrily confronted and banned for a time from the Islamic Center of Tulsa's mosque after publishing an op-ed critical of those who commit terrorist acts in the name of Islam. Mosque leaders were especially upset with Miftah because he called attention to the fact that some American mosques had been involved in supporting terrorism.

That same blog entry has an interesting item about the struggle for control of a Trenton, N. J., mosque. The mosque was founded in 1981 as a place of prayer for all Muslims, regardless of their sect, and preaching of the Friday sermon was rotated. Now a group aligned with Salafism has gained control, and the mosque's founders are trying to regain control.